What do epicureanism and stoicism have in common




















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Which cities will go underwater first? What city is the lowest below sea level? What is the lowest place on earth? What is the lowest land on Earth? Previous Article Who is considered the mother of Thanksgiving? Next Article What is the development section of sonata form? This short post offers an overview of important similarities and differences between the two movements and their view of how to live well.

The first section of the paper compares the Stoic and Epicurean view on pleasure and virtue. Hereafter, the second section discusses how death and the god-like human are important themes in both traditions. The paper is only thought of as an introduction to the similarities and differences between the two philosophical traditions. If Epicurus and the Stoics converge in their attitude that philosophy is a way of life, they diverge in the further specification on what a happy life consists in.

Epicurus notoriously claimed that essentially only pleasure Gr. Importantly, he stresses that we must be prudent and only choose pleasures that do not involve the return of pain additionally, we must sometimes choose pains because they can give us greater pleasure further down the line.

Activities such as luxurious eating, drinking, and living involve such pleasures that return with pain: such habits cultivate an infinite desire for superfluous extravagance, which leaves the soul in unbalance and disturbed [i] Diogenes Laertes X, Having this in mind, pleasure is a complex notion for Epicurus. Negatively, pleasure is to be understood as the absence of pain; positively, pleasure is to be understood as the satisfaction of basic desires and furthermore also the peace of mind.

For Epicurus, the happy human has prudence Gr. To be happy is to be prudent, and to be prudent is to know this nature of pleasure.

Famously, Epicurus defines the value of virtue in relation to pleasure. This conditional says: if virtue does not bring us pleasure, then we should not act in accordance with it. Hereby, Epicurus sees virtue as only of instrumental value: in principle, acting virtuously is rational only in so far it brings us pleasure Diogenes Laertes X, Nonetheless, following Epicurus, virtue does in fact bring us pleasure.

Jumping to the Stoics, to understand their take on pleasure and virtue, we must understand their distinction between 1 the level of good and evil, and 2 the level of the indifferent Cicero, On The Ends III, Moreover, following this reasoning, something can only be evil if it concerns the hindrance of your happiness and hereby exercise of virtue i.

Further, and most importantly, the Stoic tradition defines virtue as exclusively depending on the mind Epictetus Enchiridion 1; Diogenes Laertes VII, In other words, the virtue of an individual is not located in how her actions materialise themselves in the world; what concrete consequences they, in connection on to the particular circumstances, bring about.

Instead, virtue is exclusively located in the very quality of her mind initiating those actions. That is, everything that neither involves virtue or vice both dispositions that are solely defined by the mind is indifferent.

This means that things such as health, wealth, friendship, sickness, and death should not be labelled as either good or evil—all these things are not under the control of us, they are external to our minds and our virtue, and therefore they are indifferent for living a good life [ii]. To sum up, by the above reasoning it is hopefully clear that for the Stoics only events or phenomena that concerns the virtue of a given individual, meaning the qualities of her mind, can carry the qualities of good and evil.

Nothing else, nothing external to the mind of the individual, can earn the status of such qualities. Considering this short introduction of the ethics of Epicurus and Stoicism, it is clear how different they are.

In addition, Stoic ethics has clear non-hedonistic elements. Hellenistic and Roman philosophy. Why does Socrates think citizens of Athens should be ashamed? The goal of life is to do … Epicurus was the good master among the Greeks, if any of them were.

Epicurus was characterized by his kindness and his openness to the fact of allowing women and slaves something not very common in his Garden. He was a student of the cynics, but was also influenced by Socrates. Stoicism "Only the educated are free. This was common to Stoicism with its rival Epicureanism.

Either the mind can devise a way of life that is secure from loss ,or else it can control the emotions so that it can withstand any loss. But there are good reasons to steer clear of Stoicism as a guide to life and to seek a better philosophy. As for aspects that have turned you off, they have given me a lot of questions too, and I am still looking for answers.

Epicureanism lasted for a long time, until the arrival of Christianity. Stoicism has a metaphysical component. Stoicism derives its name from the Painted Porch in the market place His concepts were vital to the survival of the Stoics. There are stoicism-related words in total, with the top 5 most semantically related being equanimity, determinism, zeno of citium, virtue and logos. You can get the definition s of a word in the list below by tapping the question-mark icon next to it.

Epicureanism is a system of Philosophy based upon the ideas of Epicuru s. Epicureanists believe that the greats good is to seek modest pleasures to obtain a state of tranquility and freedom of fear.

Stoicism and CBT: a difference of scope. It was said that Epicureans told their followers not to marry or have children, and to avoid public life, whereas the Stoics gave the opposite advice. Stoicism and Epicureanism signify two different humanity views that predisposed the western thinking during the Hellenistic era. We are in the midst of a pandemic, the responses to which vary considerably from country to country — or even, here in the USA, from state to state — and it places stress not only on health care systems but also economies, political systems, and education.

But, despite the alleged atheistic tendencies of Stoicism, about which I am sceptical in fact Stoicism and Christianity have much in common. That is, Stoics believed that everything was composed of matter. His philosophy was similar to that of Antisthenes, but tempered by reason. The most significant difference, perhaps, is one of scope. When things happened, it was just because of natural, scientific causes, and nothing to do with the gods.

Brunschwig, J. Stoicism and Epicureanism Strong resemblances exist between stoicism and the ascetic hedonism of Epicurus, but with at least two fundamental differences. Includes commentaries on the readings. Two of these laws were the concepts of rationality and nature. Everything Stoicism had to say became common property in Late Antiquity, and what was of value was absorbed into the Neoplatonic synthesis.

Human nature changes only slowly and the laws of nature not all. Be one. I must emphasize that most of the writings of Epicurus were expunged by the Christians, so we do not have a full account of what Epicurus really said, and thus Epicurus … Epicureanism, like Stoicism, lasted throughout the Roman Empire.

Minimalism and Epicureanism may have a lot in common, but practicing one does not necessarily mean practicing the other. Google Scholar Brunschwig, J. Stoicism was a group of philosophers in the First Century who made laws that they thought should be followed by the citizens of Rome. Both epicureanism and stoicism greatly shaped civil and personal conduct of human lives and were greatly emphasized in Roman school of thoughts.

They imagine life can be ordered by human reason. Below is a massive list of stoicism words - that is, words related to stoicism. Thus, Epicureanism was long ago summarized as the view recommending that we "relax, eat, drink, be merry. The Stoics sought to live in accordance with nature —emphasizing living in agreement with what happens, rather than rebelling against and lamenting what we cannot change. As the Stoic philosopher Epictetus said,.

Epicureans and Stoics also differ on how to avoid suffering. Stoics believe that all pain stems from our perceptions and that we have the ability to not suffer when things typically considered bad happen to us. Epictetus again:. The Stoics teach that one can be happy no matter what obstacles or tragedies they might face.

By accepting all that happens to us in life and understanding that we are never harmed unless we believe we are, we can avoid suffering and live a joyful life. Epicureans believe that avoiding pain means not fearing the gods or death, and not desiring things that are not both natural and necessary. Peace of mind should be maintained by living simply and having strong friendships with people you can count on.

The Stoic way of life does not involve withdrawing from society at all, however, and it is considered unvirtuous to do so. The Stoics understand that we have obligations to each other and that public life depends on participation.

Failing to be a good citizen violates one of the four core Stoic virtues, justice. Both Epicureanism and Stoicism recommend not harming others or breaking the law, but for different reasons.

Remember, the Stoics value virtue above all else, to the point that they believed that virtue was all one needed to be happy and all else should be viewed with equanimity. In other words, virtue gives meaning to life. Epicureans view virtue much more practically.



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